The War Between the Tates: A Novel Page 12

  “Wendy?’” he shouts, several times. He tries to think of ways of breaking the door in—difficult because there is no landing—ways of breaking the glass panel. “Wendy!”

  “What the hell’s going on up there?”

  Glancing down, Brian sees in foreshortened perspective a bearded young man—the physics graduate student who lives in the downstairs apartment.

  “I’m looking for Miss Gahaghan.”

  “She’s not there, she went out about an hour ago. Nobody’s home.”

  “Are you sure?”

  “Sure I’m sure. She had a suitcase with her. What’s the matter, you stoned or something? I’m trying to study.”

  Brian apologizes, thanks the young man, leaves the building. A suitcase, he repeats to himself half aloud. Certainly if you intend to kill yourself you don’t take a suitcase. He draws breath. Inside his head he can still see Wendy’s kitchen and two stove racks leaning against the yellow wall, but Wendy has vanished. He can therefore look right into the oven and see what he must have known all along, that it is an electric oven. This evidence of mental confusion, warped memory, appalls Brian. He realizes by what a narrow margin he has been saved from smashing in the door of an empty student apartment; from being discovered in this act, or just afterward, by the bearded young man.

  A suitcase. What Wendy intends, just as he had deduced at first from her letter, is to leave town. To do what most girls would do in her situation—that is, go home, to her parents in Queens.

  Brian gets into his car; his pulse is returning to normal. All right. To reach New York, Wendy will probably have to take a bus, and to take a bus she will have to go to the bus station. He starts the car and drives across town, fighting an impulse to exceed the speed limit considerably.

  The Greyhound station is deserted except for one bored clerk who tells Brian grudgingly that the last bus for New York departed at noon—too early for Wendy, who must have left her letter in his mailbox about that time. The next one leaves after three, nearly two hours from now. He has plenty of time.

  Standing in line at the bank, waiting to draw out six hundred dollars (a sum suggested to him by recent articles in the Village Voice), Brian congratulates himself on the decision to keep his royalties and lecture fees in a separate account with which Erica has nothing to do. As he moves forward he notices a sign urging customers to Place Your Valuables in Our Vaults. Vaults; Tombs; Wombs. Wendy lying broken on wet rocks; his name printed near hers in the newspaper. But he stamps these irrational fears down into the brown-patterned carpet, repeating to himself “Suitcase ... Bus.”

  But if Wendy is still in town, where is she? As he watches Mrs. Morrison telephoning some higher authority to learn if it is all right to give Brian Tate his own six hundred dollars, the hunch comes to him that she is at that occult bookstore, talking to the phony who runs it, telling him everything.

  Mrs. Morrison is still on the phone, listening, nodding. The figure, six hundred dollars in cash, has aroused suspicion. She too, or her superior at the other end of the line, has read the Village Voice; they know.

  The phone is replaced. Is he sure he doesn’t want travelers checks? They’re so much safer. No? Tightening her lips, Mrs. Morrison begins counting out the money, in tens and twenties—unmarked bills, he hopes. She slides them through the gap in the bars, and Brian folds them into his wallet under her gaze.

  The Krishna Bookshop is located at the shabbier end of Main Street, between a Chinese restaurant and an office-supply store. From outside its appearance is drably exotic. The narrow dusty window, like Wendy’s day bed, is draped with a fading India-print spread, on which a large Oriental stone idol sits smiling faintly and smoothly. All around him books on occult subjects are haphazardly placed; some standing, some lying, some leaning on one another, as in a partially ruined temple, a miniature Asian Stonehenge.

  Inside, the first impression is of dull fight, crowded tall shelves, a dirty-sweetish smell of incense. Wendy is not in the room. At a high wooden counter on Brian’s right a boy with a skimpy beard is reading, in disregard of the sign on the wall behind him which proclaims in heavy black-script capitals on faded gold:

  IF THE WAY CAN BE EXPRESSED IN WORDS, IT IS NOT THE TRUE WAY

  In the corner to Brian’s left a girl in overalls is sitting crosslegged on the floor; at the far back of the store two men are bent over some papers at a table. One is young and husky, with bushy black hair; the other older and thinner—possibly the proprietor.

  Brian feels scorn rising toward disgust—an intensification of the political and strategic advantage he is aware of when entering any store. He is at a political advantage in these situations, like most customers, because he is socially anonymous, while the people in the store are defined, and defined as low-status clerks; and at a special advantage here since he knows who Zed is, while Zed does not know him. He is at a strategic advantage because he can choose whether to buy or not, while they cannot choose whether or not to sell; and strategically invulnerable here, since there is nothing in this dingy place he wants. Except of course information. He selects the girl on the floor as the most normal-looking of the lot, and moves toward her.

  “Excuse me,” he says. “I’m looking for Wendy Gahaghan. Has she been here today?”

  No answer. Brian raises his voice and repeats the question.

  Still no answer. The girl does not even look at Brian, though he is standing directly in front of her; she looks through him. A thin, dizzy unease comes over him, a sensation of not being in the Krishna Bookshop, or anywhere.

  “Gail can’t talk now, she’s doing her yoga,” remarks the boy at the counter.

  “Oh, sorry.” Brian moves off, reminding himself that he is still in a state of tension.

  “You looking for Wendy?”

  Brian admits this.

  “I haven’t seen her.” He lowers The Zodiac and the soul and calls, “Hey, Zed. Has Wendy been in today?”

  At the rear of the shop the older man turns and looks for a second at Brian, with an odd, startling effect like the switching on and off of a strong light. Then he shakes his head, turns back.

  “She might be in, if you want to hang around awhile,” the boy offers. “She usually comes in the afternoons.”

  Hanging around, Brian moves along one wall, reading the backs of books. Demonology Today. The Tarot revealed. The very titles proclaim them full of lies, superstition, fear—all that should have been destroyed or good by the philosophical and political enlightenment of the eighteenth century, the scientific and social enlightenment of the nineteenth, but is now crawling back into very corner. The sleep of reason produces monsters, and they are here, invisibly thick in this ill-lit room. That skinny drug addict has brought them here, and with their help he is living off Wendy and other innocent students, poisoning their minds, subverting everything Brian and his colleagues have taught them.

  Wisdom of the Sufi. Psychic Self-Defense. The Book of the Dead. The information that Wendy usually comes here in the afternoons, something she has concealed from him, is to Brian another proof that the demons of irrationality and self-destruction have their claws into her deeper than he knew. If she does destroy herself, this place must bear the guilt. Some of the guilt. He grimaces, moving along the wall of books. From time to time he glances with distaste at Zed’s back, or pats his jacket pocket, where the wallet stuffed full of bills still bulges and glows fluorescently.

  Presently there is movement at the back of the room. The heavy young man is getting up from the table, collecting papers covered with figures and diagrams, expressing gratitude.

  “Yeh, well, I’d like to go along with you on that; but you know those Mercury and Venus progressions never act much on me,” he remarks as he and Zed walk past Brian toward the door. “They don’t energize me like the Mars-Uranus aspects do. I guess violence is just my karma.” He laughs childishly. “Ready, Gail? Well, see you later.”

  “Go in peace, Danny.”

  Zed shuts th
e door and slouches slowly back down the long, narrow book-lined room toward Brian. There is something uneasy, even threatening in the approach of this gangling figure, its face obscure against the back-light from the window. Brian’s hand goes protectively to his jacket pocket. But as Zed draws nearer and the musty glow from the ceiling fixture strikes him, the threat dissolves. He is revealed to-be a weedy, nondescript middle-aged man; tall, pale, balding, with blurry worn features.

  “Can I help you?” Zed’s voice and manner are mild, almost shy. He is ill-dressed in a tired gray turtleneck sweater and sagging work pants, and looks ill-nourished, even unhealthy.

  “No, thank you,” Brian says dismissively, relieved but rather surprised. From the reports of Wendy and other students he had expected something more than this slack, dim being—something more forcible, even formidable. “I’m just waiting for somebody.”

  “Ah.”

  A self-evident failure, Brian thinks, looking him over. A weak, small-town crank. He has wasted his time being jealous of this fellow; Zed doesn’t look as if he’d been able to get it up for years.

  It annoys him though that the proprietor of the Krishna Bookshop has not been definitely dismissed, but continues to hover about four feet off, not quite watching him, like an intrusive salesperson. “If you don’t object, that is;” he, adds pointedly.

  “Oh no. We’re all waiting for somebody here, isn’t that right, Tim?”

  “That’s right.” An appreciative smile from the boy at the counter.

  Cheap profundity, Brian thinks to himself, not smiling. He moves away from Zed. Like that stare he gave me earlier: another trick. Anybody could do it; I’ve done it myself with students. It only affected me for a moment because I am in a state of tension. He looks out of the window over the head of the stone idol to discover if Wendy is coming along the street

  “I haven’t seen you in here before,” Tim remarks conversationally, putting his book down and leaning forward.

  “That’s because I haven’t been in here,” Brian replies. “But I’ve heard a lot about this place,” he adds somewhat more agreeably, wondering if and how he should ask what time Wendy usually comes in.

  “Oh yeh?” Tim smiles.

  Zed shuffles slowly nearer. “And what have you heard?” he asks.

  “Various things.” Brian frowns; he has no wish to get involved in conversation, but wants to establish his position as a rationalist who has not the slightest interest in the wares of the shop. “For instance, I hear that you believe in devils,” he says, allowing a mocking overtone.

  Zed smiles. “It seems a mistake not to, given this world.”

  In other company Brian might laugh and concede the point, but not here. “And God?” he asks coolly.

  “Oh yes.” And Zed has reached the counter now and leans on it with one frayed elbow.

  “And where is God, in this world?”

  Zed sighs and looks directly at Brian. Again, the flash of light. “I think God is not very interested.”

  Though this is in effect what Brian himself thinks, that Zed should say it strikes him as phony. He glances out the window again impatiently; surely if Wendy were coming she would be here by now.

  “I also heard you were doing a roaring business,” he says. Since he has been in the bookshop for twenty minutes and seen no sign of business, this is meant ironically, but Tim takes it straight.

  “People might say that, but it’s an illusion. We don’t make much bread; he”—gesturing with his hand—“gives too many books away. Besides, we get ripped off all the time.”

  “Ripped off?” Brian says, observing that Wendy is still not coming along the street, nor anyone. Only some bits of dirty newspaper are swept past by the hard wind. Perhaps she has left town by the early bus, or got a ride from someone.

  “Yeh. We lose a lot of books that way, maybe ten, fifteen a week. We could stop it—anyhow, cut it down. Only he doesn’t want to.” Tim laughs, looking at Zed.

  “I stop it sometimes,” he says. “It depends on the person. And the book.”

  Brian glances at his watch: two twenty-five. He decides to give her five minutes more.

  “Some people only feel good about something they’ve stolen,” Zed continues. “That makes it really theirs. With others that doesn’t work. Like Wendy: she’ll only pay attention to a book if somebody she admires gives it to her.” He glances up at Brian; another, though fainter, flash of light. This effect is due, Brian now realizes, mainly to the fact that Zed has unusually pale eyes, of watery gray which is almost white.

  “Or take Danny, who was just in here,” Zed adds. “I wouldn’t give Danny any book I wanted him to read seriously. And I’d stop him if he tried to lift one, because he’s the type that doesn’t value anything they haven’t paid a good price for. For Danny, We should mark the books up.” He smiles and adds slowly, turning toward Brian, “A lot of Capricorns are that way. Like you.”

  Brian, who has been gazing out into the street, faces back. “And what makes you think I’m a Capricorn?” he asks,

  “I know you’re a Capricorn,” Zed says slowly, “because I know who you are.”

  Brian swallows and shifts his feet angrily. It is not only that his anonymity, his social advantage as a customer, has been destroyed. If this white-eyed crook knows who he is, it is because Wendy has explained him, described him. He has been exposed, betrayed—how fully exposed, he has not time to consider now. He recognizes an attack, and knows as a political scientist that the correct strategy is not to stop and analyze it, or even to defend himself, but to counterattack with any weapon handy.

  “There you have the advantage of me,” he therefore retorts. “I don’t even know your name.”

  A short pause. The opponents look at each other; or rather, Brian looks at Zed, and Zed looks at a spot some inches to the east of Brian.

  “Why, this is Zed,” Tim offers cheerfully, gazing from one to the other like a small child who has never seen a machine gun. “He lives here; he runs this place.”

  “Zed what?” Ignoring Tim, Brian stares at the shabby, phony individual who knows whatever Wendy has told him ... perhaps everything.

  “Just Zed,” Tim says.

  “That’s what you call yourself,” Brian says. Zed nods minimally. “What’s your real name?”

  “You mean, what was my name before I came here?”

  “Yeh.”

  “That’s the past. It’s irrelevant.”

  Defensive tactics, Brian thinks scornfully. “Not to me,” he insists. “I’m a historian.”

  “History doesn’t interest me any more.” Zed smiles weakly but stubbornly. “It’s two-dimensional, and I’m not interested in anything now below the fourth dimension.” Apparently a joke, since Tim laughs appreciatively. The noise of this laughter irritates Brian; he rolls out his big guns.

  “He refuses to admit what his name is,” he says, speaking ostensibly to Tim.

  Silence. Then Zed looks up.

  “If you really want to know,” he says in a strained, pale voice, “I used to be called Sanford Finkelstein.”

  “Sanford Finkelstein,” Brian repeats slowly, mockingly. Though he has never to his knowledge heard the name before, he smiles—for the first time in two hours.

  6

  “SANFORD FINKELSTEIN—”

  For the third time that day, and within the hour, this name is spoken in Corinth—a coincidence which Zed, had he known it, might have attributed to the Law of Simultaneity as defined by Jung and other writers on the I Ching. It is spoken this time by Danielle Zimmern as she and Erica wait in line at the Blue Cow, the campus coffee shop.

  Danielle has heard the name herself only the day before, from an emeritus professor in her department: an elderly gentlemanly scholar whose own name is Jack Shade. In his day, Professor Shade established a reputation for loyalty to the university and original research; he retains both. Unlike so many of his former colleagues, he has not abandoned either Corinth or his intellectual i
nterests upon retirement in favor of Florida and television. He remains in town, and the history and traditions of the university remain absorbing to him.

  Learning recently (from the complaints of younger professors) of the appearance in town of the Krishna Bookshop, Shade took the academically unprecedented but for him perfectly logical step of paying it a visit. He had inspected the premises, talked to several customers and finally, triumphantly, identified its proprietor as “one of our alumni—indeed, as it turns out, a former student in my introductory course.” Shade’s satisfaction at this discovery, and at the spirit of local patriotism shown by Zed’s return to Corinth; quite overshadowed any doubts he might feel about the manner of this return.

  For Danielle too the significant fact about Zed’s name is that she has heard it before. It is, she believes, the name of a graduate student in philosophy nearly twenty years ago.

  “I wondered if it was the same guy we knew at Harvard,” she remarks to Erica, holding a Styrofoam cup under the coffee urn. “That tall, funny-looking man with the red hair that Ann Hershey used to, go out with. Wasn’t he from Corinth?”

  “Ann didn’t go out with Sandy Finkelstein,” Erica says, filling her cup in turn. “She went out with his roommate. But he did go to Corinth; it could be the same one.”

  “He was studying philosophy.” Danielle moves along the counter toward the cashier, searching in her memory, and also in the side pocket of her briefcase for a dime. “And he played the piano, didn’t he?”

  “Yes; quite well.” Erica shifts two heavy books on medieval Irish art and reaches into her shoulder bag. “Here, I have change. Let me pay.”

  “That’s all right, I’ve found it. Yeh; I remember him at some party at Lowell House. Everybody was dancing and he was playing.”